It took a lot of inspiration from Tactics Ogre: Let Us Cling Together, but the two games had basically the same creative team anyway.

I’ll point out that you can use Dragon Age Keep to plan out key choices in the narratives of the first two games, and even create a world state for import into Inquisition. Helpful if you want to play Inquisition and want a refresher and/or don’t want to replay the earlier games

Different denominations have different traditions. Christianity is not a monolith and has split many, many, many times.

My experience is that the more separated the church is from the oldest denominations, the less likely the priest or pastor is to wear “traditional” garb. The church in the picture is some flavour of southern evangelical, and so is pretty far removed from Roman Catholicism.

I grew up in a reformed Calvinist tradition and the pastors always wore suits. In later years, younger pastors would even ditch the jacket in the summer.

The hardest part of the Water Temple is that one of the keys is hidden way better than the others, and if you start opening doors in the wrong direction you will run out of keys without it. Combine that with the clunkiness of swapping to/from the Iron Boots and raising/lowering the water level, and the place quickly grew tedious and frustrating.

The 3DS remake added an extra camera sweep and some decor highlighting the hidden passage where that key is found.

I’ve never experienced that, and I’ve definitely told Google Assistant to fornicate with itself on multiple occasions.

Octopath Traveller is a game I should have theoretically liked because I have so much nostalgia for SNES RPGs. Unfortunately, it felt more like a proof-of-concept demo stretched to a full-length game than a complete experience in its own right.

I’ve heard that the sequel is better, but I haven’t tried it.

I had never heard of Humane until I read this article. After also reading Engadget’s review of the thing, it sounds like an absolute nightmare to use.

Maybe I’m too old-school and impatient, but I’ve never been able to make voice assistants work for me. It’s a feedback loop: the assistant fails to do a task, so I become resistant to using it in the future. Even the thing I’ve used an assistant for the most, playing music out of a Nest speaker, seems to still be hit-or-miss after years of trying, and in some ways seems to be getting worse.

The gestures also sound awful. As with voice assistants, I’ve never gotten comfortable with smartphone gestures beyond the most rudimentary. I strictly use 3-button navigation on my phone, and I use Connect as my Lemmy app of choice because it allows me to disable all the swipe commands for upvote/downvote.

It’s the most accessible Paradox grand strategy game I’ve played.

That still means it’s as dense as pea soup, but its nested tooltip system makes learning the game’s key terms much easier.

Well, there’s the fact that outrage seems to drive more activity than other types of content. YouTube sees it as a more profitable option to advertise a Very Angry Gamer™ to you, even if you aren’t interested. I guess they assume that you’ll find something to watch anyhow, but if they will profit even more of they can hook you into the outrage machine.

Then there’s my personal hypothesis that in order to enable this, YouTube’s algorithm weights your demographics, subscriptions, and viewing history much more heavily than your manual inputs.

My wife and I had this conversation the other day. Our kid is only two right now, but as we’ve learned, these milestones sneak up on you.

I used my own life as a guide to my opinion, and so landed on age eight or so. That’s around the age I remember being able to go to the park or to a friend’s house within the neighbourhood on my own.

Other questions about how much functionality the phone would have and how much access they would have to it at home are still to be determined.

One huge advantage Larian had was years of experience making games in this genre, and I doubt many other studios have that sort of corporate knowledge. Obsidian may be the only sizable one that comes close. Maybe Beamdog too, as they are responsible for the Enhanced Editions of all the old Infinity Engine games, including some original content.

It was one of four games I backed on Kickstarter years ago, and now it is the last one to come out. I haven’t played Suikoden, so I only know vaguely what to expect. I do hope I like it more than the other games I supported, though.

I see where the disconnect is now.

I, and presumably others, associate obsession with religious minutiae with religious fervour. I have a lot first hand experience with this, as some of the most ardent Christians I knew were also the ones who were eyeballs deep in apologetics and church history (and also adult converts). It makes a certain amount of logical sense too, as you wouldn’t expect a casual church-goer to care that much about all that.

With that in mind, it isn’t a big leap to connect the original post to the phenomenon of the zeal of the convert.

What it comes down to, then, is that the original post has more than one layer to it. Rather than focus on the difference between charity and dogmatism, I chose instead to highlight contrast between the simplicity [of charity] and the convolution [of dogmatism]. Once again, my personal experiences informed the way I approached this post.

I’m completely lost. How and when did this become about religious people behaving badly? I am 99.9% sure that the point of the original topic was a commentary on how recent converts tend to be more enthusiastic about their faith than people raised in the church, regardless of what the individual beliefs actually are. The example beliefs from the original post (“feed the poor” and “women shouldn’t drive”) are just examples to help characterize this dichotomy in an amusing way.

In fact, that second example, about women and driving, is almost certainly not an actual Catholic doctrine. Any search for the full phrase leads only to reposts of this image, and I’d wager it was made by just stringing together some Christian buzzwords for humorous effect. While I don’t doubt some Catholics do believe women shouldn’t drive, I also very much doubt they’d use the phrasing and justification found in the original post.

Why would I need to be more specific about the different branches of Catholicism? The author in the screenshot doesn’t do that either. They simply point out their observation that lifelong Catholics tend to value broad teachings that aren’t necessarily specific to Catholicism, while adult converts become fanatical about doctrinal minutiae. In other words, the former is relaxed about their faith, while the latter is zealous.

I then related that to my own experiences, where someone who is raised in a belief system tends to be less aggressive about those beliefs than someone who converts to later in life - i.e. the “zeal of the convert.” This observation isn’t exclusive to Catholicism, it’s just being made into relation to it in this instance. This phenomenon isn’t even exclusive to religion, as one can observe it with political beliefs as well.

I don’t think anything here requires a differentiation between branches of Catholicism, because the observations are about the act of converting, not about what specific belief system the converts moving to and from.

The “belief” in this case is Catholicism.

I’d say this is part of the “zeal of the convert” phenomenon, where someone who converts to a belief tends to be more fanatical than someone raised in that belief.

There’s probably bias in this observation, as a couple of very loud people can drown out dozens of others and make a trend seem more prevalent than it actually is, but I also have personal experience here.

I mean, I didn’t develop my own musical taste until my mid-20s. My parents only played Christian worship music, while all my friends in highschool and university were various flavours of music snob. I was literally convinced that no one actually liked pop music because everyone I knew seemed to hate it.

I don’t know if I was ever a “people pleaser,” in that I never pretended to like a band or song just because everyone else did. However, I definitely avoided saying anything negative about the music I was exposed to for fear that I’d be ostracized all the same.

It took me a long time to overcome all that, and it took even longer to admit my tastes publicly.

You are welcome.

Pointers do make more sense to me now than two decades ago, mostly owing to me being married to a computer scientist. But I always go back the fact that for the purposes of my first year programming course, pointers were (probably) unnecessary and thus confusing. I have a hard time understanding things if not given an immediate and tangible use case, and pointers didn’t really help me when most of my programs used a bare few functions and some globally defined variables to solve simple physics problems.

EDIT: I’ll also say that pointers alone weren’t what sunk my interested in programming, they’re just an easily identifiable concept that sticks out as “not making sense.” At around the same time we had the lesson on pointers, our programs were also starting to reach a critical mass of complexity, and the amount of mental work I had to do to follow along became more than I was willing to put into it - it wasn’t “fun” anymore. I only did well on my final project because a friend patiently sat in my dorm room for a few hours and talked me through each step of the program, and then fed me enough vocabulary to convince the TA that I knew what I was doing.

I doubt that you’re missing anything about pointers themselves. I may not have done a good job articulating why non-programmers have a hard time understanding them.